@Halal Nov/Dec 2019 | Page 26

26 @glam.Halal | november-december. 2019 Lifestyle Christmas wish for Muslims Muslims may partake in the joyful celebration, in the spirit of hospitality and togetherness I t’s beginning to look a lot like Christmas. Decorations are hung, Christmas cookies are baked and the Christmas spirit is in the air. Living in a multiracial environment, one could not escape the sights and the merriment of joy and celebratory spirit – whether it’s in the office or the neighbour- hood and even in shopping malls where the bells are ringing and faux snow falls from the air conditioning unit. As a Muslim in Malaysia, we are often told that wishing others a “Merry Christmas” is haram as it “acknowledges the existence of other powers” beyond the Almighty Allah. This falls under the category of shirk and causes the Muslims to stray away from joining the office celebrations and simultaneously create controversies among the religions. Here is the pressing matter; are we not allowed to wish them a merry Christmas – The Muslims are allowed to wish others Christmas; so long as it doesn’t contain any religious significance. even as a gesture of friendship and unity? Are we prohibited to do so as it is considered to be shirk and blasphemous towards Islam? It’s okay to say On 24 December 2018, the Mufti of Federal Territory updated their decision on the matter. It is stated that Muslims are permitted to wish the celebrating participants when the social need arises. This gesture is seen to strengthen the spirit of Muhibbah and to bring the society closer together. It is understood that living in a multiracial environment means that we would all have family members, co-workers and neighbours who do not share the same belief. The wish should be meant to be an act of good will – to strengthen the relationship between the two religions and not be used to glorify the religion. It is also stated that participation of a Muslim in such occasion are permitted to be at a minimum - to just fit the bare requirement. This includes feasting and taking photos. However, the participating Muslim should not wear something that they would not wear on other occasions in order to follow the Christmas tradition. In addition, the article mentions that the Muslims are allowed to partake in Christmas get-togethers so long as it is not done in their house of worship (churches). The Muslims are also allowed to participate in their gift exchange ceremony. However, the gifts should be willed to be given as a present out of their own participation and not to be given as something to fit the occasion.